{"id":79,"date":"2016-03-29T19:29:48","date_gmt":"2016-03-29T18:29:48","guid":{"rendered":"http:\/\/vogesus.fr\/?p=79"},"modified":"2021-02-23T22:27:19","modified_gmt":"2021-02-23T21:27:19","slug":"celtes-et-celtisants","status":"publish","type":"post","link":"https:\/\/vogesus.fr\/index.php\/2016\/03\/29\/celtes-et-celtisants\/","title":{"rendered":"Celtes et celtisants"},"content":{"rendered":"<p><strong>C\u2019est une tendance naturelle \u00e0 l\u2019homme de se grandir \u00e0 ses propres yeux par le rappel d\u2019un anc\u00eatre dont il estime naturellement avoir toutes les qualit\u00e9s, mais ce ph\u00e9nom\u00e8ne, vrai \u00e0 l\u2019\u00e9chelle individuelle, l\u2019est aussi \u00e0 l\u2019\u00e9chelle sociale\u00a0: ainsi en est il des celtisants qui, s\u2019identifiant \u00e0 ce peuple disparu, se complaisent dans un \u00e9tat d\u2019\u00e2me non d\u00e9nu\u00e9 de m\u00e9lancolie, \u00e9tat que l\u2019on reconna\u00eet dans les ouvrages des auteurs bretons visant \u00e0 expliquer l\u2019\u00e2me Celte.<\/strong><\/p>\n<p><strong>\u00abPeu de races, nous dit Renan, ont une enfance po\u00e9tique aussi compl\u00e8te\u00a0: mythologie, lyrisme, \u00e9pop\u00e9e, imagination romanesque, sentiment religieux, rien n\u2019y manque.\u00a0\u00bb<\/strong><\/p>\n<p><strong>Et Le Braz nous dit d\u2019eux\u00a0: \u00abPour maintenir leur int\u00e9grit\u00e9 illusoire, ils se sont us\u00e9s \u00e0 lutter \u00e0 lutter contra l\u2019in\u00e9luctable. Ainsi s\u2019explique la tristesse dont leurs chants sont empreints, tristesse non r\u00e9volt\u00e9e mais plaintive, r\u00e9sign\u00e9e comme il convient \u00e0 des cr\u00e9atures douces.\u00a0\u00bb<\/strong><\/p>\n<p><strong>Quand R\u00e9nan voyait dans les Celtes une race, c\u2019est \u00e0 dire un ensemble d\u2019individus d\u2019un type physique d\u00e9termin\u00e9, il se trompait. Les Celtes formaient un peuple comprenant des groupes appartenant \u00e0 des races diff\u00e9rentes. Certains de ces groupes tels les Irlandais, les Gallois et les Bretons \u00e0 l\u2019abri par leur situation g\u00e9ographique des influences ext\u00e9rieures conserv\u00e8rent plus que d\u2019autres leur tr\u00e8s anciennes traditions mais tous particip\u00e8rent \u00e0 l\u2019origine caract\u00e9ristique du monde Celtique qui contribua grandement \u00e0 l\u2019\u00e9laboration de la culture occidentale apr\u00e8s avoir, pendant deux mill\u00e9naires, empli le monde antique de sa turbulence.<\/strong><\/p>\n<p><em><strong>J\u2013 A. Mauduit 1973\u00a0\u00a0 L\u2019Epop\u00e9e des Celtes<\/strong><\/em><\/p>\n<p><em><strong>Mise \u00e0 jour 29.03.2016<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>C\u2019est une tendance naturelle \u00e0 l\u2019homme de se grandir \u00e0 ses propres yeux par le rappel d\u2019un anc\u00eatre dont il estime naturellement avoir toutes les qualit\u00e9s, mais ce ph\u00e9nom\u00e8ne, vrai \u00e0 l\u2019\u00e9chelle individuelle, l\u2019est aussi \u00e0 l\u2019\u00e9chelle sociale\u00a0: ainsi en est il des celtisants qui, s\u2019identifiant \u00e0 ce peuple disparu, se complaisent dans un \u00e9tat [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-79","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"aioseo_notices":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7ThE8-1h","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/posts\/79","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/comments?post=79"}],"version-history":[{"count":4,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/posts\/79\/revisions"}],"predecessor-version":[{"id":222,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/posts\/79\/revisions\/222"}],"wp:attachment":[{"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/media?parent=79"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/categories?post=79"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vogesus.fr\/index.php\/wp-json\/wp\/v2\/tags?post=79"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}